The damage was not only to buildings. It entered places of prayer, trade, memory, and belonging.

In recent years, Muslim communities in Sri Lanka have faced repeated waves of targeted violence. Homes, businesses, mosques, vehicles, and schools were attacked in outbreaks that left families displaced and neighbourhoods marked by fear.

This story looks at the aftermath rather than the spectacle of violence. A prayer cap lies among burnt remains. A stairwell carries smoke on its walls. Inside a mosque, the carpet is lifted and reset, as if the room itself is trying to breathe again.

These photographs hold the quiet labour that follows communal violence: cleaning, returning, repairing, and praying in places where safety had been broken.

Digana/Teldeniya in March 2018
Anti-Muslim violence initially erupted in Digana. Subsequently, it spread to other areas in the Kandy district, such as Teldeniya, Pallekalle, Katugastota, and Akurana.In March 2018, mob violence occurred in several areas along an east-to-west arc, located 5 to 20 kilometers north of Kandy, including Hatharaliyadda and Tumpane. The violence began in Medadumbara, spread to Kundasale on the second day, and then to Patha Dumbara on the following day. By the fourth day, it had reached Pujapitiya, Harispattuwa, Akurana, and Yatinuwara.The violence resulted in at least two deaths, property damage to numerous Muslim-owned homes, shops, and businesses, including house burning and shop looting, and attacks on several mosques. Many families were displaced, seeking safer areas, with 17 mosques, 289 houses, 217 businesses, and 82 vehicles destroyed.

Make it stand out.

Previous
Previous

Where the Fire Entered : Anti-Muslim Violence: 2014 - Aluthgama

Next
Next

Where the Fire Entered : Anti-Muslim Violence: 2017 ,Ginthota